Ghazels - Poèmes persans (French Edition)
Jomi was invited to Istanbul and admired in Tabriz. Jomi verses took place in numerous anthologies since the s and his figure was the figure of a reformer of the poetic expression, following the example of Hafiz, and he was himself very prolific writer as poet and theorist, and he had numerous disciples and followers. His successor as ambassador, Achille de Harlay de Sancy, came back from Istanbul in with a copy Persan of the second divan of Jomi.
In the legacy of the erudite Italian travellers and diplomats G. Renaudot d. Richard, Catalogue des manuscrits persans, t. Nallino, The orientalist scholar Gilbert Gaulmyn d. Before Leroux-Dehauteraies left to the B. Some folios of the end are missing.
Other manuscrits were described on-line www. But this list is probably not exhaustive. Because of lack of dictionaries and of grammatical tools it was really very uphill work 5. This unknown orientalist was in the entourage of the jurist and mathematician Claude Hardy d. After Cardonne became professor of Turkish and Persian at the French Royal College and became a talented translator of oriental literature Contes orientaux.
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But unfortunately for him his master Silvestre de Sacy criticised extremely this translation in a lecture given in before the Academie des Inscriptions et belles-lettres. According to Sacy it was a lot of mistakes and misunderstanding of the difficult Persian text.
Chezy published no more about Persian literature after this humiliation. A few other French translations came more recently to light. But it is surprising that an author as important was still only partially known to the French public.
But unfortunately for him his master Silvestre de Sacy criticised extremely this translation in a lecture given in before the Academie des Inscriptions et belles-lettres. According to Sacy it was a lot of mistakes and misunderstanding of the difficult Persian text. Chezy published no more about Persian literature after this humiliation. A few other French translations came more recently to light. But it is surprising that an author as important was still only partially known to the French public. Perhaps the difficulty of the text can be cause of this paradox that despite the abundance of manuscripts collected since three centuries this author and his thoughts are still so little known.
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This story was often illustrated and it is interesting to trace the development of that iconographic tradition. In any way we would like to discuss here the place of the manuscripts of Paris in this corpus. This paintings were added in Ottoman empire ca. The subject of these paintings is in direct link with the text of the last bayt of the previous ghazal. This manuscript is representative of the art of book at the end of the reign of Selim I. Century illustrating a ghazal and shows a poet Jomi touching the tail of the coat of his beloved.
The scholar who studied this manuscript, Marianna Shreve Simpson gave a very useful list of the different scenes illustrated in the different manuscripts containing these different poems The index of the scenes illustrated in the different manuscripts is given on pp. Brueys and bought in by the B. The copy is ornated with ten paintings of good quality. The depicted scenes are: f.
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He was one of the first French artists interested in Oriental Art. Unfortunately it is difficult to know if he copied the paintings of this small manuscript. The copy has eight illustrations f. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus years or less. You must also include a United States public domain tag to indicate why this work is in the public domain in the United States. This file contains additional information such as Exif metadata which may have been added by the digital camera, scanner, or software program used to create or digitize it.
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As in all Sufi poetry, the ghazals are layered with meanings, from the most basic to the most esoteric. Scholars have puzzled over whether his work should be taken literally or metaphorically.